But external nature has an indirect relevance by the transmission through it of analogous prehensions. In this was, there are in it various historical routes of intermediate objectifications. Such relevant historical routes lead up to various parts of the animal body, and transmit into it prehensions which form the philosophical influence of the external environment on the animal body. But this external environment which is in the past of the concrescent subject is also, with negligible exceptions, in the past of the nexus which is the objectified chair-image. If there be a ¡®real chair,¡¯ there will be another historical route of objectifications from nexus to nexus in this environment. The members of each nexus will be mutually contemporaries. Also the historical route will lead up to the nexus which is the chair-image. The complete nexus, composed of this historical route and the chair-image, will form a ¡®corpuscular¡¯ society. This society is the ¡®real chair.¡¯
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